Confessional migrations, especially Protestant ones, are a defining characteristic of the early modern period.1 Well-known examples include the Huguenots and the Vaudois in the 1690s, the Palatines in 1708, and the Salzburgers in the 1730s. Most of these migrations were structured by networks involving migrants, diplomats, agents, states, and institutions; and just as importantly, money flows, publications, and escape routes. Overall, these migration networks can be seen as power constellations in which diplomats, agents, institutions and state actors were interconnected and influenced each other. But in spite of the plethora of research on early modern confessional migration, the diplomats and agents who acted as intermediaries in these contexts have not yet been thoroughly analysed.2 These intermediaries could be not only diplomats and agents, but also pastors or even migrants themselves. My Ph.D. project therefore aims to fill this void. It focuses on intermediaries and how they were incorporated into migration networks. In addition I analyse what agency intermediaries gained through their involvement in these networks, and probe how they used it for their own advantage and the advancement of their career. The analysis can also show how institutions, migrants, and governmental actors influence and make use of these intermediaries.Continue reading Pastors, Commissaries, Diplomats: Agency and Migration Networks in the Early Modern Period
- Alexander Schunka, ‘Glaubensflucht als Migrationsoption: Konfessionell motivierte Migrationen in der Frühen Neuzeit’, Geschichte in Wissenschaft und Unterricht, 56/10 (2005), 547–64.
- Matthias Asche, ‘Christliche Caritas, konfessionelles Kalkül und politische Propaganda: Emigrantennetzwerke, Flüchtlingskommissare und ihre Bedeutung für Logistik und Raumordnung in Alteuropa und im Alten Reich des ausgehenden 17. Jahrhunderts—ein Problemaufriß’, in Joachim Bahlcke, Rainer Leng, and Peter Scholz (eds.), Migration als soziale Herausforderung: Historische Formen solidarischen Handelns von der Antike bis zum 20. Jahrhundert (Stuttgart 2011).