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(De)Constructing Europe? Some Findings . . .

Bringing together nine researchers based in Hamburg, London, Rome, and Warsaw, the (De)Constructing Europe project (also known as the ‘Euroscepticism project’), sought to view the history of European integration through different lenses. Challenging and moving beyond what some, such as Mark Gilbert, have termed the ‘progressive narrative’, whereby the European Union is portrayed as inexorably heading towards closer integration, the project sought to cast light on alternative viewpoints and underappreciated actors.

The history of European integration, including the European Union and other forms of integration (of which there are and were many), consists of a multiplicity of views and approaches. During the (De)Constructing Europe project, the richness of this history was evident from an early stage. We heard of right-wing veterans’ organizations in France and West Germany pressing and lobbying for closer European cooperation in the 1940s and 1950s. They also liaised and assisted each other across borders and on sensitive topics such as in the release of war criminals. Similarly, with Treaties of Rome (1957), heralded as a major milestone, were not met with universal approval in the Italian media, and we see a wide range of views, including scepticism, support, and  ambivalence.

Fig. 1: Signing of the Treaty of Rome. © European Communities, 1992. EC Audiovisual Service. CC BY 4.0. EC AV PORTAL (europa.eu)

Shedding Light on Forgotten Figures

We have found a rich variety of actors who have been overlooked in the history of European integration, but who had a notable impact and who sought to change and shape forms of European integration. This includes business groups, such as the textile industries and confederations in Britain and Germany, which often had strong ties to particular regions, but which then engaged with forms of European cooperation across borders. Transnational, bilateral, and regional forms of cooperation all featured. Similarly, in the case of Portugal and its accession in 1986, the legacy of empire was characterized by forms of business cooperation and collaboration, seen in one instance with the Cahora Bassa Dam project on the Zambezi River in Mozambique,  that revealed the porous boundaries of the European Community. The boundary between private and public was not always fixed, and neither was the boundary between member states and the institutions of the European Community. And when we turn to the Common Agricultural Policy, the flagship policy of the European Community, we see farmers’ associations and groups across Spain, Italy, and France cooperating and working together to influence and exert pressure. In this sense, specific interest groups could and did play a significant role in the history of European integration. In Poland, we also have historians and academics pushing back on a particular image of the history of ‘Europe’ as one that is dominated by a Western European-centric viewpoint. The House of European History, for example, was a source of contestation and disagreement due to criticism of a Western European focus, which included frustration with the omission of other forms of cooperation and integration beyond a select grouping of countries.

In London, through two complementary studies examining the nature of scepticism in both Conservative and Labour Party circles from the 1970s to the 1990s, research uncovered how underappreciated, yet influential figures and groups shaped relations between Britain and the European Community. These included student groups, lawyers, savants from the City of London, and representatives to the European Parliament, who all sought to challenge, resist, or change the European Community. While some may have labelled these groups peripheral actors, they were in fact central to debates and discussions, with Labour Party MEPs seeking to shape the European Community from within and Conservative groups influencing and forming crucial ties in the UK and abroad.

Questioning Established Narratives

From an early stage, the (De)Constructing Europe project took us far away from a history of the European Community dominated by Jean Monnet or Robert Schuman. These ‘architects’ of European integration, whom some would call the founding fathers, were important voices, but they were by no means the sole movers or operators in this space. Right-wing veteran organizations, the media, businesses, farmers’ associations, intellectuals, and academics, as well as a wealth of other figures and groups, all featured, participated, and sought to influence the European Community and other forms of European integration. Research into these groups and actors has proven crucial in moving beyond a ‘top-down’ history of European integration.

The image of a progressive European Community, always heading in one direction and united behind a common cause, was also found to be false. Forms of European integration were contested, challenged, influenced, and shaped by a variety of actors—this is, indeed, a core feature of European integration history. The variety of viewpoints, arguments, and approaches is a central element in the history of the European Community, not an anomaly. A rich variety of forms of engagement, including changing views, characterized much of the project. We explored unlikely proponents of forms of integration, such as far-right veteran organizations; certain left-wing sceptics who, upon working in the European Parliament, changed their views; and, at times, business groups and textile confederations. Conversely, networks of sceptics and those critical of the particular form of European integration embodied in the European Community, such as British conservative lawyers, student unions, and figures in the City of London, as well as Polish intellectuals and historians, sought to alter or challenge the status quo. In doing so, they were also engaged in (de)constructing the history of the European Community, and, while at times their views have been sidelined or overlooked by certain scholars and popular accounts, they are essential to understanding that history.

Another finding was that neat categorizations do not always help in understanding the intricacy and range of views. The project has shown that there were not always simple categories in which to lump together complex groups, figures, and opinions. Labels of pro and anti, or Eurosceptic, can oversimplify and even at times mislead. Some actors and groups simply did not fit into the binary categories of supporter or sceptic—the same figure was viewed by some as supportive of integration, yet by others as a Eurosceptic. Some sought to bypass the European Community, replace it, or change it. This took the form of pressing for significant alterations to the European Community, or proposing another model of European integration entirely, such as a looser or more federal structure or a more social or more neoliberal model. And in other cases we see indifference, agnosticism, and alternatives, which are all also present in the history of the European Community.

An International Endeavour

The (De)Constructing Europe project was an endeavour that crossed borders, in terms of the researchers, events, and contributors, and included numerous perspectives. The project facilitated and funded scholars’ travel across Europe for the four project workshops, two conferences, and research and archival trips. Events were held in Berlin, Hamburg, London, Rome, and Warsaw. The project also drew in expertise from numerous countries, including many not represented in the physical locations of the project, such as Austria, Greece, Finland, France, Norway, and Spain, to name a few. While in the daily running of the project the researchers were geographically separated, regular online reading groups and meetings brought them together, and this continuous activity led to the maintaining and strengthening of ties and the deepening of discussions over the three years.

Fig. 2: Photo by GHIL.

Looking Forwards

Turning to the planned output: in addition to individual articles and book chapters, the project will publish a special issue in the Journal of Modern European History later this year. While the funding period may have come to a close, many forms of cooperation have continued beyond the formal end of the project, including four PhD theses and individual projects, as well as plans that are underway to publish an edited volume. Following lockdowns and other difficulties, the project was characterized by intense collaboration that furthered our understanding of European integration history and broadened many a horizon.


Feature Image: Photo by Christian Lue on Unsplash

‘Fuel Poverty’ and the Crisis of Welfare in Britain, 1970s–1980s

When former and present tenants of Hulme Crescents, a social housing estate in Manchester, were asked in 1990 to write down their thoughts on the estate as part of the Hulme Views Project,1 their recollections varied. While some remembered their time in the Crescents as being rather depressing and precarious, others emphasized the feeling of home and the unique community spirit that prevailed among its residents. As different as the perceptions were, there was one (albeit not the only) recurring theme mentioned by numerous tenants—the inefficient electric heating system, resulting in exorbitantly high energy costs.

Continue reading ‘Fuel Poverty’ and the Crisis of Welfare in Britain, 1970s–1980s
  1. The Hulme Views Project was initiated in 1990 by the residents of the Hulme Crescents and was funded by the Joseph Rowntree Foundation. At the time, demands for demolition of the Crescents ran high and captured the interest of the public. The aim of the project was to produce ‘a book, which tells the overall story of Hulme from . . . [the] residents’ point of view.’ Views from the Crescents: Writing, Photographs and Illustrations by People from the Crescents Area of Hulme (Manchester, 1991), n. pag. [Introduction]. []

‘Alionor Cobhame conspyryd the kynges deth’: The Magic Trial of Eleanor Cobham, 1441

My clerks called up and down

All was but mischief that they meant;

Our sovereign lord and king with crown

Him to destroy was our attempt.

Almighty God omnipotent,

He knew full well our cruelty;

Look, for such harms I am now ruined –

All women may be warned by me.1

For Eleanor Cobham—Duchess of Gloucester and wife of King Henry V’s brother—the accusation of magic against her in July 1441 came as a complete surprise. Four of her personal astrologers and nigromancers (magicians who perform magic with the help of demons) and the witch Margery Jourdemayne were also imprisoned for practising magic against the king. At this point, the duchess was aware of her perilous situation. After taking refuge in Westminster Abbey, she was brought before the royal council. The charges were: using harmful magic against the king with the help of Roger Bolingbroke, Thomas Southwell, and other clerics; and ordering a love potion to be made by Margery Jourdemayne so that she could marry the king’s brother Humphrey. Hilary Carey argues that the harmful magic ordered by the duchess was a horoscope predicting the king’s death.2 Contemporaries often regarded astrology as a demonic art, and calculating the date of the king’s death was treason. The duchess’ interest in such a horoscope could be explained by the fact that her husband was next in line to the throne.

Continue reading ‘Alionor Cobhame conspyryd the kynges deth’: The Magic Trial of Eleanor Cobham, 1441
  1. John Lydgate, ‘The Lament of the Duchess of Gloucester, 1441’, in Rossell H. Robbins (ed.), Historical Poems of the XIVth and XVth Centuries (New York, 1959), 178. I have edited the Middle English text into Modern English with the help of Jozef van der Voort (GHIL). []
  2. Hilary M. Carey, Courting Disaster: Astrology at the English Court and University in the Later Middle Ages (New York, 1992), 144–7. []

 ‘The problem is organising time, not work.’ Exploring Working Time Regulations and the Determination of ‘Scientific Wages’ in Ahmedabad through the Archives of the Wellcome Collection, London

How do we organize working time? This question has repeatedly come to the fore, particularly at historical junctures of technological change. Following the Second World War, countries in both the Global North and South sought to find new answers to problems of human–machine interactions. The Tavistock Institute of Human Relations’ studies on sociotechnical systems— today in the archives of the Wellcome Collection, London—have recently attracted renewed attention.1 As questions on the future of work re-emerge, it may be useful to look back at the past.

Continue reading  ‘The problem is organising time, not work.’ Exploring Working Time Regulations and the Determination of ‘Scientific Wages’ in Ahmedabad through the Archives of the Wellcome Collection, London
  1. e.g. Kena Wani, ‘Pedagogies of Development, Conceptions of Efficiency: Modern Managerialism in Industrial Ahmedabad, 1950s–1960s’, Enterprise & Society, FirstView (2023), 1–34. []

‘Consider Margaret Thatcher’s premiership as ground zero for the mess we are in now’: The British Housing Crisis in Non-Fiction

The UK is in the midst of a housing crisis that is causing hardship for millions of Britons. Over the past few years, the worsening situation has been reflected in the market for non-fiction books. In a small bookshop in north London, I counted more than half a dozen new titles dealing with the housing crisis —and a more systematic search brings the number up to at least fifteen published in the last five years. How do these books explain the crisis? In what follows, I would like to take a close look from a historian’s point of view. To what extent are these accounts informed by the contemporary history of housing and housing policy? I am not attempting a comprehensive collective review, but I would like to consider the following non-fiction books: Nick Gallent’s Whose Housing Crisis? and Liam Halligan’s Home Truths (both 2019), Bob Colenutt’s book on The Hidden Reality Behind the Housing Crisis (2020), the award-winning Tenants by Vicky Spratt (2022), A Home of One’s Own by Hashi Mohamed (2022), and All The Houses I’ve Ever Lived In by Kieran Yates (2023). This selection takes in books from very different backgrounds, including those by journalists and social scientists, but also by activists and people affected by the situation, whose books resemble memoirs. This not only reveals the breadth of the debate and its broad political horizon. Since none of the books eschews a historical perspective, the selection also makes visible a widespread understanding of the neoliberal history of recent decades and its strengths and weaknesses in explaining the present.

Continue reading ‘Consider Margaret Thatcher’s premiership as ground zero for the mess we are in now’: The British Housing Crisis in Non-Fiction

Too German for Holocaust Research? Alfred Wiener and Louis de Jong on the Institut für Zeitgeschichte, 1952

In October 1952, Alfred Wiener and Louis de Jong compared notes on the still relatively new Institute for Contemporary History in Munich (Institut für Zeitgeschichte, IfZ), wondering whether its staff members would be capable of conducting research on National Socialism. While non-Jewish German researchers claimed that Jews were too preoccupied with and emotional about the Holocaust, these two Jewish researchers raised questions concerning the Germans’ political affiliations. 

Continue reading Too German for Holocaust Research? Alfred Wiener and Louis de Jong on the Institut für Zeitgeschichte, 1952

Britain’s View of the German Cult of the Dead: A Media History Perspective

In September 1943, at a time when the Second World War was turning into a military debacle for the German Wehrmacht, the Leicester Evening Mail published an article entitled ‘The New German Valhalla: Nazis’ Pagan Cult of Death’. In it, the author analysed the current state of German wartime society and focused in particular on the central importance of the cult of death in German warfare:

Understand Germany’s morbid addiction to the Nibelungenlied, and you will understand also Germany’s official mood after Stalingrad, when for weeks the radio played funeral marches and newspapers, newsreels and Nazi speakers wallowed in a revolting orgy of death, morbidity and shameless self-pity . . . This sadistic longing for the ‘glorious’ and universal death is a dangerous element in the German make-up we must not forget, however much we may despise it . . . Everything that comes out of Germany these days reveals that the cult of death and immolation is spreading in the Reich . . . But perhaps, with bombs raining from the skies in ever-increasing volume . . . the Germans may yet learn that death is far from sweet and glorious even under a tyrant of their own making.1

Continue reading Britain’s View of the German Cult of the Dead: A Media History Perspective
  1. ‘The New German Valhalla: Nazis’ Pagan Cult of Death’, Leicester Evening Mail, 22 Sept. 1943, 3. []

‘Political Balance’ or ‘Natural Growth’? The British Mandate, Meir Dizengoff, and the Struggle over Tel Aviv Port in the 1920s and 1930s

On 24 February 1938, a crowd of 30,000 onlookers gathered in the rain awaiting the official opening of Tel Aviv port to passenger traffic. Due to bad weather conditions, however, the ceremony had been moved inside a ‘gaily decorated warehouse’ on the shore of the Mediterranean in the north of the ‘first Hebrew city’. To make matters worse, the rough seas prevented the landing of passengers at Tel Aviv port on that day, and the SS Har Tsiyon had to be redirected to Haifa.1

Yet such adverse conditions did little to dampen the Tel Avivians’ celebratory mood. The city’s port had been a project long in the making, and it held great significance not only for Tel Aviv, but for the Zionist project as a whole. Although long disregarded by a historiography focused on the Zionist ‘return to the land’, visions and schemes of a maritime revival—as part of national self-fulfilment and realization—were an integral part of Zionist thought.

Continue reading ‘Political Balance’ or ‘Natural Growth’? The British Mandate, Meir Dizengoff, and the Struggle over Tel Aviv Port in the 1920s and 1930s
  1. ‘New “Gateway to Zion” Inaugurated’, Palestine Post, 24 Feb. 1938, 1; ‘Tel Aviv—Sha‘ar Tsyion, Derekh Ba Ya‘avru ha-Ge‘ulim’, ha-Arets, 24 Feb. 1938, 1. []

Social Inequality: Early Medieval Perspectives on a Modern-Day Challenge

Social inequalities are among the most pressing challenges facing us today. Yet they also affected the past in many different ways. Investigating historical inequalities can sharpen our understanding of present-day phenomena. This is true even of an era whose social order no longer exists: the Middle Ages.

Continue reading Social Inequality: Early Medieval Perspectives on a Modern-Day Challenge

Visualizing Labour in German East Africa: Photographic Images and their Circulation

Thirty years ago, in 1993, Cambridge University Library acquired a substantial quantity of materials from the Commonwealth and Britain’s former colonial territories. This repository originally came from the Colonial Society, which over the decades became the Royal Colonial Institute, then the Royal Empire Society, and finally the Royal Commonwealth Society (RCS).1 This institution had begun collecting and archiving these documents around 1868, when it received funding to rent a suite in the Westminster Palace Hotel, and did so more intensively after 1900, as the collection grew and moved to larger premises. By the time the RCS library was integrated into the special collections of Cambridge University Library, it housed extensive and invaluable archives, including ancient texts in cuneiform script dating back to around 2200 BCE, as well as documents from the twentieth century.2 Among the latter were ten boxes of postcards from different regions of the former British Empire, printed between 1890 and 1969.3

Continue reading Visualizing Labour in German East Africa: Photographic Images and their Circulation
  1. See the history of the Royal Commonwealth Society (RCS) collection, (accessed 5 Jan. 2024). []
  2. See the RCS Library, (accessed 5 Jan. 2024). []
  3. Cambridge University Library, GBR/0115/RCS/PC, Postcard Collection. []