In April confusion reigned due to the last issue of Sisterhood thinking that the first Wednesday in April fell on the 8th rather than the 1st (Tut tut sack the proof readers I say). In the end we had two meetings but the discussion on Sexism and Education remained on the 8th. As a result of the confusion only 7 women attended.
Taking place at the Cleveland women’s centre in Yorkshire, this seemingly benign communication mishap among the group producing the centre’s newsletter, Sisterhood, managed to leave the centre in disarray. In the end, the programme announced in the newsletter prevailed despite the organizers’ initial plans, illustrating just how central a role local newsletters could play in the basic functioning of key structures of local feminist scenes.
Continue reading Women’s Centres and their Newsletters: Feminist Spaces and Print Cultures in Belgium, France, and the United Kingdom
The third and final meeting of the International Standing Working Group on Medialization and Empowerment was held virtually on January 20 and 21, 2022. At the end of a three-year project, looking at the interconnections, contingencies, and dependencies of women’s rights and the media throughout the long-twentieth century, the conference explored the role of the media in shaping and constituting discussions of gender roles and women’s rights globally. Convened by Christina von Hodenberg and Jane Freeland (London), it is part of the international research project Knowledge Unbound: Internationalization, Networking, Innovation in and by the Max Weber Stiftung and is funded by the German Federal Ministry of Education and Research.
Continue reading Conference Report: The History of Medialization and Empowerment: The Intersection of Women’s Rights Activism and the Media, 20–21 January 2022
As a college student in the U.S. in the 1980s, I first became aware of Take Back the Night. In countless cities, towns, and campuses across the U.S., feminist organizations coordinated these annual events to protest violence against women. Participants—typically women (and often intentionally and exclusively women)—gathered for night-time marches and rallies to speak out against rape and other forms of sexual assault and to assert that women should have the right to occupy public spaces and travel at night without fear.
Continue reading Imagining a Transnational and Transhistorical Movement Against Violence
Almost two weeks later, recordings and photographs of the attack on the Capitol are still making newspaper headlines, flicker across screens, and fill the feeds on social media. Countless commentators described the attack as an extraordinary event in the history of the United States. Joe Biden called it ‘unprecedented’; The New York Times described it as a threat to ‘the heart of American democracy’. But the shock and anger in response to the attack were not just fuelled by its attempt to interfere with the election of a new president or the fact that several people died as a result. They were also fuelled by acts of destruction, which were chronicled and communicated by observers and actors alike. As Democratic minority leader Chuck Schumer deplored:
Continue reading Broken Symbols: Display and Destruction during the Attack on the Capitol
As an historian of gender-based violence, I’ve often come across things in my archival research that have made me feel uncomfortable, disgusted, upset and so frustrated that I want to tear my hair out. I’ve also read files that have made me laugh, smile and left me feeling deeply proud and grateful to the women who fought to entrench women’s rights and protect women from violence. For me, the archive represents a host of emotional and physical responses. The memories of back aches from long days spent sitting, of drinking terrible (but cheap) machine coffee and the small pleasure that after months of daily visits, the archivists finally remember me as ‘Frau Freeland.’
Continue reading The Allure of the Archive: On Frustration and Comfort in the Historian’s Craft
This text by Christina Morina and Norbert Frei was first published, in German, on the L.I.S.A. blog of the Gerda Henkel Stiftung. It was translated by Jenny Price.
Where are you from. Here we go again, I thought, and answered: Tricky question! It depends on what you mean by where. The geographic location of the hillside on which the maternity ward stood? The national borders at the time of the last contractions? My parents’ background? Genes, ancestors, dialect? Whichever way you look at it, your origin is a construct! A kind of costume that you are forced to wear for the rest of your days once it has been fitted. And thus a curse! Or, with a bit of luck, a fortune, derived not from talent but adorned with benefits and privileges.
Saša Stanišić, Herkunft (2019)
At the end of the day, the shelf life of a text on contemporary history, especially one that intervenes in current affairs, depends on the pace at which present events unfold and respond to it.
Continue reading Racism and Historiography
In last week’s blog post, we addressed recent calls for equity and structural change in historical disciplines by looking inwards, in a moment of self-reflection. But what practical steps can we take to transform our field into a more inclusive environment—one in which not only scholars with privileged backgrounds can pursue a career? How can we address discrimination, diversity, and inclusion beyond tokenistic statements and designated research areas? What would a commitment to anti-racism look like if we were to spell out a concrete action plan, as colleagues have done in the UK?
Continue reading History is Located Inside, not Outside Racial Biases – Can Historians in Germany Break the Silence after Black Lives Matter? (Part 2)
In the weeks following the murder of George Floyd, hundreds of higher education institutions and other organizations around the world issued statements of solidarity. Yet despite mounting pressure, most German universities, research institutions, and associations remained silent. The hashtags #ShutDownAcademia and #BlackInTheIvory scarcely registered on German-speaking social media. Criticism was on the rise in the US and the UK because many historians felt the tokenistic statements of their institutions fell far short of plans for concrete action; yet in German academia, many colleagues were still waiting for an initial reaction.
Continue reading History is Located Inside, not Outside Racial Biases – Can Historians in Germany Break the Silence after Black Lives Matter? (Part 1)