All Along the Peace Walls – Revisiting 1960s and 1970s Belfast

I had the absolute pleasure of spending a day exploring Northern Ireland’s capital Belfast with Kevin McGlinchey in June 2022.1 Kevin replied to my letter to the editor of the Irish Independent seeking people to share their experiences of growing up on the island of Ireland in the 1960s and 1970s for my Ph.D. project. He instantly agreed to take me on a trip down memory lane, as he ‘valued the opportunity to bring to life an historical, personal, local and community experience of this particular area of Belfast and Belfast as a whole during both good and bad times.’2 Kevin was born in 1950 and grew up in Belfast, where he witnessed the beginning of the Troubles as a teenager.3

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  1. I sincerely thank Kevin and his sister Deirdre McGlinchey for their time and willingness to share their youth experiences with me, without which my research would not be possible. I am also grateful to Dr Séan Ó Duibhir for valuable comments on an earlier draft of this article. []
  2. Kevin McGlinchey, email to the author, 3 Nov. 2022. []
  3. ‘The Troubles’ is a euphemism for the Northern Ireland conflict, which lasted from the late 1960s to the 1980s. The Troubles are often considered to be a religious conflict between the Catholic and Protestant populations of Northern Ireland, but were in fact caused by Ireland’s colonial past, which was marked by political and confessional frictions. ‘[T]he Northern Irish conflict is not a religious conflict . . . Although religion has a place—and indeed an important one—in the repertoire of conflict in Northern Ireland, the majority of participants see the situation as primarily concerned with matters of politics and nationalism, not religion.’ Richard Jenkins, Rethinking Ethnicity: Arguments and Explorations (London, 1997), 120. A summary of this view can be found in Claire Mitchell, Religion, Identity and Politics in Northern Ireland: Boundaries of Belonging and Belief (Aldershot, 2006), 5: ‘The central argument is that religion is an ethnic marker, but that it is not generally politically relevant in and of itself. Instead, ethnonationalism lies at the root of the conflict.’ For more background to the conflict, see CAIN Archive: Conflict and Politics in Northern Ireland, accessed 20 Feb. 2023. []

‘Is this home? Not so much!’ – Gender, Ethnicity and Belongingness to the City

Lily and Esther have been in New Delhi for 17 and 22 years respectively. The former came to the city as a fresh graduate to pursue a Masters and the latter, to do an undergraduate degree. They have several things in common, despite differences in their ages and experience. Both belong to the north-eastern states of India, though from a different city and tribe. One identifies herself as a Naga, the other as a Mizo. Their ethnic identities, they point out, are evident from their facial features – a flat nose, small eyes and a heavily accented Hindi they speak.

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