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Indian Samajvad in the History of Twentieth-Century Socialism

As one of the most widely influential political ideas and movements of the twentieth century, socialism had a history that was at once global and had various regional forms depending on the national contexts in which it took shape. In the years after the revolution in industrially backward Russia, socialism appeared to many—especially in colonized countries—not only as the way to challenge imperialist rule but also as a means to effect widespread socio-economic transformation in their countries. Such was the case in India, where socialists began articulating visions of an independent India free from colonialism, capitalism, and existing forms of exploitation. Socialism promised real freedom—not just political self-determination and sovereignty, but also economic freedom for the masses.1

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  1. Jayaprakash Narayan, a leading member of the Congress Socialist Party, sought to present this case at length in his Why Socialism? (Benares, 1936), a key ideological document of the Congress Socialists. [↩]

British Migrants in the Kingdom of Saxony and Saxons in London, c.1850–1914

It may seem counter-intuitive that, three months after the outbreak of the First World War, British people were allowed to walk completely free through the streets of Dresden.1 But a look at the history of the British community in Saxony shows that there had been a special relationship between British migrants and the Saxon locals long before this conflict. Only when reports of the arrest of Germans in Britain (and especially of the conditions of imprisonment there) reached Germany did this relationship take a turn for the worse.

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  1. SAoS, 10717 Foreign Ministry, Nr. 2278, Charles Alfred Moore [chaplain of All Saints’ Church Dresden] to police chief Paul Köttig, 24 Oct. 1914: ‘For since the outbreak of hostilities . . . British subjects have been treated with the utmost courtesy and consideration by the Officials who have done all in their power to safeguard us from unpleasantness or any undue restrictions of our liberties. In Dresden . . . men of military service age have been permitted to go about unmoles…’ [↩]